From among all those whom I have seen, he somewhat resembled Urwah bin Masud. He would never be neglectful that they would not learn neglect and grow indifferent. He asked her: "Where you have got this from . When he looked at something he turned his whole body towards it. He did not speak without cause. What Do I Do When the Month of Rabi al-Awwal Arrives? His chest and stomach were in line, but his chest was broad and wide. The words came one after another like pearls. In one of his Shamail classes earlier this year, Shaykh Mohammed Aslam discussed the significance of this traditional design: "It was from the practice of the early Muslims, that they would frame the Hilya Sharif and put it up in their homes, and teach it to their children. When someone asked him for something he needed, he either departed with it or with some consoling words. Mary, Jesus, Abraham, and Muhammad: A Shared Legacy, The Seven Phases of Prophet Muhammads Life, Earthquake Between Allahs Punishment and Universal Phenomenon, Months of the Islamic Calendar: Their Meanings. We found it difficult to keep pace when we walked with him and he walked at his normal pace. Change), You are commenting using your Twitter account. He would laugh with them, and wonder with them. He did not reward evil with evil, rather, he would forgive and overlook. The Messenger of Allah (saw) referred to them both lovingly as, the chiefs of the youth of Paradise. His gatherings were those of knowledge, humbleness, patience, and integrity. In Qisas al-Anbiya, the Prophet (saas) was described in this way: His body was clean and his scent beautiful. After his experience in the cave of Hira, Muhammad returned home to Khadija in a state of terror, pleading for her to cover him with a blanket.After calming down, he described the encounter to Khadija, who comforted him with the . He had a long nose [aquiline] with a line of light over it which someone might unthinkingly take to be his nose. If he was amazed, he overturned it. The following critical incident, however, where Muslims attacked a caravan belonging to Quraysh, was a turning point in which a policy regarding war was established. Some scholars have translated this as, when Sayyidina Rasulullah (Sallallahu alaihe wasallam) addressed someone, he completely turned his face towards that person, and did not give a side glance. He did not speak without cause. His blessed glance was focused more to the ground than towards the sky. He was not very pallid nor dark. COMMENTARY (LogOut/ When he retired to his house, he divided his time into three parts one part for Allah, one for his family and one for himself. He (saw) had forbearance in his patience. His eyelashes were long, his eyes black and beautiful, the space between his largish eyebrows was clear, though his eyebrows were close together. Nothing provocative angered him. If he visited a gathering he would sit wherever the group ended (and not at their head) and he encouraged the same. Khadidja bint al-Khuwaylid, fdd omkring 555, dd 619, var en rik kpmannka i Mecka som vid 40 rs lder blev religionsstiftaren Muhammeds frsta hustru. Those who described him said they had never seen anyone like him before or since.72, He had great qualities and attributes, others also held him in high esteem. He began and ended what he said correctly [with full expression]. It was even like a mirror and white like the moon light His shoulders were wide. On the Day of Rising, Allah will make firm the feet of a person who conveys to a ruler the need of someone who cannot convey it himself. This was all that was mentioned in his presence and he would only accept this from people. Tuesday January 09, 2018. . Rasulullah (Sallallahu alaihe wasallam) had a very luminous complexion (colour), and a wide forehead. When he pointed, he did so with his whole hand. Rasullullah (saas) therefore had a ring made, the whiteness of which is still before my eyes.109, The inscription engraved on the ring of Rasulullah (saas) was Muhammad Rasulullah, of which in the first line was engraved Muhammad, in the second line Rasul, and in the third line Allah.110, I did not see anyone more handsome than Rasulullah (saas). Imaam Tirmidhi has quoted in this chapter those ahaadith that have been narrated on the noble features of Sayyidina Rasulullah (Sallallahu alaihe wasallam). Whether or not he had used scent, his skin always had a lovely scent to it. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 362, 127. His forehead was wide and the place between his eyebrows was bright like pure silver and eye-balls were black tinged with reddish hue. Baraa bin Aazib (Radiallahu anhu) relates that: Rasullullah (Sallallahu alaihe wasallam) was a man of a medium build, (slightly tall, as explained before); he had broad shoulders (from which we may gather that he had a wide chest); he had dense hair which reached his ear-lobes; he wore a red striped lungi (a cloth worn around the legs) and shawl. His hair glossy and black, inclined to curl, he wore long. Bismi'llahi 'r-Rahmani 'r-Rahim. Imam Ghazzalis Ihya ulum-id-din, Volume 2, pp. Umm Kulthum bint MUHAMMAD 603-630. Here is the link. His palms were softer than wool. She was legally married before August 610 to Utayba ibn Abi Lahab, but the marriage was never consummated. His neck was beautiful and thin, like the neck of a statue shaved clean, the colour of which was clear, shining and beautiful like silver. Hierdie artikel is 'n saadjie. He greatly honoured his relatives. Translations in context of "ABI" in english-hindi. He put it on, and when it reached his knees he said, Praise be to Allah, Who has given me clothes with which to cover myself and make myself look beautiful in this life. He would not, however, treat them better than those more worthy than them. Calfs were not fleshy but symmetrical. (Jabir bin Samra) Inclined to be tall. He laughed at what they laughed at and was surprised at what surprised them. You cannot, as the popular saying goes, separate the message from the messenger. If he was amazed, he overturned it. Nor did I smell any musk or any other fragrance, more sweet smelling than the fragrance of Rasullullah (saas).126, I never smelt ambergris or musk as fragrant as the fragrance of the body of Allahs Messenger (saas) and I never touched brocade or silk and found it as soft as the body of Allahs Messenger (saas).127. The was a thin line of hair from the chest to the navel. When he laughed, it was as if his mouth gave off rays like soft lightning. Rasulullah (s) had a very luminous complexion (color), and a wide forehead. He did not speak without cause. Moderately wide. (Hind bin Abi Hala), Teeth: In his speech, there was no defect of excess or brevity. Thats why IGI has made a version of the Hilya Sharif available in our bookstore. Red lines in the white parts, wide sockets, and natural grey corners. (Jabir bin Samra), Nose: At the end of this kitaab all three ahaadith will be quoted. He restrained his glance. His palms were softer than wool.75. Qurtubi says: The full beauty and elegance of Sayyidina Rasulullah (Sallallahu alaihe wasallam) has not been made manifest, otherwise it would not have been possible for man to look at him. Aisha (ra) describes the Prophet (saas)s way of speaking thus: The speech of Rasulullah (saas) was not quick and continuous as that of yours. In complexion, he was he was neither very white like lime, nor very dark, nor brown which results in darkness (he was illuminant, more luminous than even the full-moon on the 14th night). His blessed hair had four plaits.87, The grooming of the Prophet (saas)s hair and beard. The Messenger of Allh (SAW) was neither very tall, such that he would be clearly noticed, nor was he short. His belly and chest were equal in size. Hala ibn Abi Hala, ndoshta vdiq para vitit 610. It is desirable for Arab men to have wide mouths. On that night he wore red clothing. The Messenger of Allah did not sit down or stand up without mentioning Allah. When he spoke his attendees would lower their heads as if birds had alighted upon them. Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.241, 122. He was generous, beneficial, compassionate, forgiving, brave and mild. The opinions of Allaamah Munaawi is that it was something sensory, and not a similarity, which emitted miraculously from between the teeth of Rasulullah (Sallallahu alaihe wasallam). He valued a gift / blessing, even if it was small. The translation adopted in the description of the eyes has been taken from accepted sayings. His chest and stomach were in line, but his chest was broad and wide. His blessed hair was slightly twisted. You should know that the Messenger, Muhammad the son of `Abdullah (may Allah's blessings and peace b Love even those who hurt. It is reported in some sources that he always carried with him a comb, mirror, miswak (a small natural toothbrush), tooth-pick, scissors and a kuhl bottle.88 The Prophet (saas) advised his companions to do the same, and said: He who has hair should honor it.89 Some other reports that have reached us of his hair and beard are: Sayyidina Rasulullah (saas) often rubbed oil in his head91, Jaabir bin Samurah (ra) was asked a question regarding the white hair of Rasulullah He replied: When Rasulullah (saas) oiled his hair, it (white hair) did not show. The front teeth had a slight space between them. The Prophet (saas) attached the greatest importance to cleanliness, and therefore, to his hair and beard too. He did not get angry because of it. He did not speak without cause. All these similarities are approximate descriptions, otherwise even a thousand moons cannot give the brightness of Sayyidina Rasulullah (Sallallahu alaihe wasallam). Encyclopedia Britannica " Prophet Muhammad's letters to Emperor Heraclius, Chosroes II, Muqawqis, Negus, Governor of Syria and Ruler of Bahrain. He had a provision for every occasion and he never fell short of justice nor exceeded it. He would not speak unnecessarily. This is not merely a belief. The fingers and toes were moderately long. How true! Whoever saw him for the first time (Badihah) would fear him, and whoever got to know him, loved him. His describer says: I have never seen the like of him (Allah bless him and give him peace), neither before him nor after him. (Shamail Tirmidhi), It is related from Jaabir (Radiallahu anhu) that he said: I once saw Rasulullah Sallallahu alayhi Wasallam on the night of a full moon. Firstly, there is a ro`b (awe) for physical beauty, with this when other Kamaalat are added what more could then be said of the rob (awe). Hind ibn Abi Hala (the son of Muhammad's wife Kadijah) described Muhammad (pbuh) as follows: "The Messenger of Allah was of consecutive sorrows, continuous thought, never finding rest, long in silence. When he walked it seemed as if he was descending to a lower place. If someone saw him unexpectedly, he was awestruck by him, and if someone associated with him knowingly, he loved him. This is because Muslims hold all prophets, most especially the Prophet Muhammad , in the highest honor, and Muslim scholars have long agreed that any depiction of any of the prophets will always fall short of the reverence and honour due to them.. When Rasulullah (Sallallahu alaihe wasallam) walked, it appeared that he was descending from a high place. hind ibn abi hala description of the prophet. We hope to work with traditionally trained designers & artists from various parts of the world to help make the Hilya available in other styles. Books on Seerah (History of the Prophet peace be upon him) and ahaadeeth are replete with descriptions of his beautiful qualities. He did not have a big body nor a round face, but his mubaarak face was slightly round (meaning he did not have a fully round face nor a fully elongated face, bur in between the two). Upon my request, my uncle Hind ibn Abi Hala said: "Prophet Muhammad (pbuh) was gallant and glorious by birth. A Beauty Most Sublime A Commentary on the Hadith of Hind ibn Abi Hala Course Overview This course covers the science of Shama'il, or the description of the Prophet (peace and blessings be upon him) based on the famous hadith by Hind ibn Abi Hala. Tirmidhi, Shamail-e-Tirmizi, Kitab Bhavan Publication, New Delhi, 1997, p.167, 149. http://www.universalunity.net/quran4 /035.qmt.html, 150. Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.241, 120. Parted in the middle. (Hind bin Abi Hala) "I said to my maternal uncle, Hind ibn Abi Hala, who was skilled at describing people: 'Describe for me the manner of speech Allah's Messenger (Allah bless him and give him peace)!' He said: Allah's Messenger (Allah bless him and give him peace) was constantly sympathetic with sorrows, persistent in thought, having no repose . In this present time, we believe it is particularly important to revive the practice of displaying the Hilya Sharif in our homes. Hind ibn Abi Hala (the son of Muhammads wife Kadijah) described Muhammad (pbuh) as follows: The Messenger of Allah was of consecutive sorrows, continuous thought, never finding rest, long in silence. Whenever he uttered something, the listeners would hear him with rapt attention and whenever he issued a commandment, they vied with each other in carrying it out. When asked about it, the Prophet said, This mark between my shoulder blades is like the marks on the prophets before me 78, I saw the Seal of Prophethood of Rasullullah (saas) between his two shoulders, the size of which was like that of a pigeons egg.79. She was legally married before August 610 to Utayba ibn Abi Lahab, but the m He was silent for four reasons: forbearance, caution, appraisal and reflection. The Shifa of Qadi Iyad: Lessons on the Character and Virtue of the . After washing his hands and face, he drank from the water, and told his companions; pour some of its water on your faces and chests.148, All praise is due to Allah Who has made it delicious and sweet by His grace and has not made it either salty or unsavory.149. Whoever heard them remembered them. I saw the Prophet (saas) on the day that the delegation of Kindah came to meet him; he was wearing a Yemeni garment, and Abu Bakr and Umar were dressed similarly.96, Eat what you like, and wear what you like provided that it is free from two things : extravagance and vainglory.97. The closest people to him were the best among them, and the best among them in his eyes were the most comprehensive in advice. Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.241, 119. It is stated in the hadeeth under discussion that Sayyidina Rasullullah (Sallallahu alaihe wasallam) lived for ten years in Makkah Mukarramah after nubuwwah (prophethood). 4, p. 340, 126. In essence, he had a body formed in perfection and uniqueness, and blessed Anyone suddenly seeing him would be consumed with love, and anyone speaking with him would feel great love in his heart and soul. Create. From when she was born until she was 5-years old, when she started maturing, she used to see her father climb up to the cave of hira and then her mother would take her up also to see her father while in the cave. Log in. His physique was finely-balanced [in perfect harmony and proportion]. The closest people to him were the best among them, and the best among them in his eyes were the most comprehensive in advice. In them there would be no raising of voices nor transgressions of prohibitions. Get the latest Muslim Hands news delivered to your inbox. To draw a pen-picture of his appearance is beyond ones capability, but the Sahabah (Radiallahu anhum) have endeavoured, according to their capabilities, to preserve what little they could, of which some is written here. Ahmed Cevdet Pasa, Qisas al-Anbiya, (Stories of the Prophets) Volume I, Kanaaat Press, Istanbul 1331, p. 364-365, 81. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. There was a thin line of hair from the chest to the navel. The life and legacy of one of Mohammad's closest confidants and Islam's patron saint: Ali ibn Abi TalibAli ibn Abi Talib is arguably the single most important spiritual and intellectual authority in Islam after prophet Mohammad. She witnessed some of his miracles, then swore fealty to him in Islam before he departed. When he was happy, he looked downwards. A vein protruded between the two parts which became more prominent in anger. (Hind bin Abi Hala), Color: He would not accept praise except from those who were balanced and not excessive. When he was silent, they talked, but did not quarrel in his presence.
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