Amos 1:3-5 meaning | TheBibleSays.com V Randall. Israel, having lost the help of Judah, became the easier prey. Thus the Church and members of the community of the Father sotra kinda Dont relate to the Process of the Hardened Hart and the compounded consequences of the deceitfulness of being habitually unfaithful in the little ways which bring about the cruelty of Amoss day. Amos 1:3 Parallel Verses [ See commentary ] Amos 1:3, NIV: This is what the LORD says: 'For three sins of Damascus, even for four, I will not relent.Because she threshed Gilead with sledges having iron teeth, Amos 1:3, ESV: Thus says the LORD: "For three transgressions of Damascus, and for four, I will not revoke the punishment, because they have threshed Gilead with threshing sledges . And there was evening and there was morning, the first day. Fire is used symbolically for Gods judgment, which would fall on the house of Hazael and the citadels of Ben-hadad. Geocoding In all that he does, he prospers.Hosea 6:3 Let us know; let us press on to know theLord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.Isaiah 5:24 Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness, and their blossom go up like dust; for they have rejected the law of theLordof hosts, and have despised the word of the Holy One of Israel., Luke 12:18 And he said, I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods.Hosea 12:11 If there is iniquity in Gilead, they shall surely come to nothing: in Gilgal they sacrifice bulls; their altars also are like stone heaps on the furrows of the field.2 Corinthians 9:6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.Isaiah 32:2 Each will be like a hiding place from the wind, a shelter from the storm, like streams of water in a dry place, like the shade of a great rock in a weary land., Ruth 2:15 When she rose to glean, Boaz instructed his young men, saying, Let her glean even among the sheaves, and do not reproach her.Jeremiah 4:11 At that time it will be said to this people and to Jerusalem, A hot wind from the bare heights in the desert toward the daughter of my people, not to winnow or cleanse,Jeremiah 9:22 Speak: Thus declares theLord, The dead bodies of men shall fall like dung upon the open field, like sheaves after the reaper, and none shall gather them.Isaiah 30:25 And on every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, when the towers fall., Job 29:23 They waited for me as for the rain, and they opened their mouths as for the spring rain.Leviticus 25:1-7 TheLordspoke to Moses on Mount Sinai, saying, Speak to the people of Israel and say to them, When you come into the land that I give you, the land shall keep a Sabbath to theLord. 2Kings 10:32-33.). f tribe of Manasseh returned to go into the country of Gilead, to the land of their possessions Joshua 22:9. Of the situation of this place, and the delightfulness of it; see Gill on Jeremiah 49:25; and of its founder, and the signification of its name; see Gill on Acts 9:2; to which may be added, that though Justin says it had its name from Damascus, a king of it before Abraham and Israel, whom he also makes kings of it; and Josephus would have Uz the son of Aram the founder of it, to which Bochart agrees; yet the Arabic writers ascribe the building of it to others; for the Arabs have a tradition, as Schultens says, that there were Canaanites anciently in Syria; for they talk of Dimashc the son of Canaan, who built the famous city of Damascus, and so it should seem to be called after his name; and Abulpharagius says, that Murkus or Murphus, as others call him, king of Palestine, built the city of Damascus twenty years before the birth of Abraham: from this place many things have their names, which continue with us to this day, as the "damask" rose, and the "damascene" plum, transplanted from the gardens that were about it, for which it was famous; and very probably the invention of the silk and linen called "damasks" owes its rise from hence. perhaps more (cf. International ethics are important to Amos. Amos 1:6,9-2:16 Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom: . I Why Did Jesus Talk So Much About Agriculture? , ' <-144 , . The identification of the sin becomes the key element of the oracle itself with its subsequent consequence. Assyrian chronicles relate only Assyrian victories. because they have threshed m Gilead . And the Spirit of God was hovering over the face of the waters. Chapter Parallel. because they have threshed Gilead with threshing sledges of iron. Israel and Tyre had cooperated with each other from the time of David and Solomon, and that cooperation or treaty-relationship probably continued throughout the existence of the northern kingdom. Proverbs 12:11 Whoever works his land will have plenty of bread, but he who follows worthless pursuits lacks sense.Proverbs 28:19 Whoever works his land will have plenty of bread, but he who follows worthless pursuits will have plenty of poverty.Deuteronomy 28:12 The LORD will open to you his good treasury, the heavens, to give the rain to your land in its season and to bless all the work of your hands. LORD -- the proper name of the God of Israel, Verb - Qal - Perfect - third person masculine singular, Verb - Hifil - Imperfect - first person common singular | third person masculine singular, Verb - Qal - Infinitive construct | third person masculine plural, Article | Noun - proper - feminine singular, Gilead -- a region in Palestine, also the name of several Israelites, Preposition-b, Article | Noun - masculine plural construct, Incised, incisive, a trench, gold, a threshing-sledge, determination, eager, Ellicott's Commentary for English Readers, OT Prophets: Amos 1:3 Thus says Yahweh: For three transgressions (Amo. Damascus and Samaria (Israel) fought over this area for a hundred years or more. 5 I will break the gate bars of Damascus, and cut off the inhabitants from the Valley of Aven, and the one who holds the scepter from Beth-eden; When theLordrestored the fortunes of Zion, we were like those who dream. Hazael, like others gradually steeped in sin, thought it impossible, but did it. 10:3233). Five of these canals are led off from the river at different elevations, before it enters the plain. Cows, like people, reproduce in about nine (9) months. of But although the fourth drew down His judgment, God, at the last, punishes not the last sin only, but all which went before. 5 I will break the gate bars of Damascus, and cut off the inhabitants from the Valley of Aven, and the one who holds the scepter from Beth-eden; Amos 1 contains a brief historical account on the prophetic ministry of Amos, providing the reader with the date of Amoss ministry and how the LORD has called him to minister to Israel. Others believe the threshing is a metaphor for Israels defeat at the hands of Syria (cf. Jehoash recovered from Benhadad III the cities this side Jordan 2 Kings 13:25; Jeroboam II, all their lost territories and even Damascus and Hamath 2 Kings 14:28. And he will bless you in the land that the LORD your God is giving you., Genesis 1:29 And God said, Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. And thrice, and four times happy those, he cried, That under Ilion's walls before their parents died.". Sin adds to sin, out of which it grows; it does not overshadow the former sins, it does not obliterate them, but increases the mass of guilt, which God punishes. Unless otherwise indicated, all content is licensed under a Creative Commons Attribution License. For we are Gods fellow workers. Every infliction on those like ourselves finds an echo in our own consciences. Which words Virgil translates, and puts in the mouth of his hero in similar circumstances, Aen. , Job 24:10 They go about naked, without clothing; hungry, they carry the sheaves;Psalm 35:5 Let them be like chaff before the wind, with the angel of theLorddriving them away!Job 21:18 That they are like straw before the wind, and like chaff that the storm carries away?1 Chronicles 21:23 Then Ornan said to David, Take it, and let my lord the king do what seems good to him. What Does the Bible Say About A Man Providing For His Family? Amos condemns violent aggression (perhaps even torture and wanton killing), enslavement of populations, and the slave trade. And you shall remember the whole way that theLordyour God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. Because they have threshed Gilead with threshing instruments of iron - The instrument, Jerome relates here, was "a sort of wain, rolling on iron wheels beneath, set with teeth; so that it both threshed out the grain and bruised the straw and cut it in pieces, as food for the cattle, for lack of hay." A similar instrument, called by nearly . Eshton fathered Beth-rapha, Paseah, and Tehinnah, the father of Ir-nahash. And the whole crowd stood on the beach. Seven is used as a symbol of a whole, since on the seventh day God rested from all which He had made, and therefore the number seven entered so largely into the whole Jewish ritual. Many factors can control the time it takes for the crop to ripen. Every day, just like the farmer, we must show up and do the work. You will be challenged and encouraged to be one who is firmly .
What Does the Bible Say About Spending Money Wisely? - OpenBible.info 1 Samuel 27:8-12). A man .
Amos 1:1-15 ESV - The words of Amos, who was | Biblia January 9, 2013 at 8:31 am and is filed under Biblical Texts. Chelub, the brother of Shuhah, fathered Mehir, who fathered Eshton. 5 I will break down the gate of Damascus; I will destroy the king who is in the Valley of Avenand the . Sin in full bloom. Then in the third year sow and reap and plant vineyards, and eat their fruit.Matthew 13:1-58 That same day Jesus went out of the house and sat beside the sea. This should not be too surprising because most of Jesus listeners were farmers themselves or, at least, very familiar with farming. An example of Damascuss war against Israel is found in 2 Kings 10 where Hazael [the king of Damascus] defeated them throughout the territory of Israel: from the Jordan eastward, all the land of Gilead, the Gadites and the Reubenites and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan (2 Kgs. For each oracle, Amos confirmed his prophetic call with the statement Thus says the LORD (Am. Not only would the kingdom of Aram fall, and its rulers have their authority crushed, its people would be conquered and taken into exile by its conquerors. THE HOLY BIBLE, NEW INTERNATIONAL
If this promise was fulfilled, Ramoth-Gilead must have been lost to Syria at an earlier period, since, three years afterward, Ahab perished in an attempt, by aid of Jehoshaphat, against the counsels of God, to recover it 2 Kings 7:6. This judgment includes the peoples of this region (probably the Biqah Valley) which was likely also a part of the kingdom of Aram. OpenBible.info Extemplo Aeneae solvuntur frigore membra: Ingemit; et, duplicis tendens ad sidera palmas, Talia voce refert: O terque quaterque beatif, Queis ante ora patrum Trojae sub moenibus altis, "Struck with unusual fright, the Trojan chief. Genesis 2:15 says, The LORD God took the man and put him in the Garden of Eden to work it and take care of it., Agriculture is highly encouraged throughout the Scriptures. See the passionate exclamation of Ulysses, in the storm, Odyss., lib. And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither. Blog, A The consequences, however, are essentially the samefire will burn destroy the cities/citadels (1:7, 10, 12). He wept because he knew the evil that [Hazael] will do to the people of Israel. In particular, Hazael will set their fortresses on firekill their young men with the sword, dash in pieces their little ones, and rip up their pregnant women (2 Kings 8:12). For three transgressions of Damascus, and for four. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of theLord. He shall not exact it of his neighbor, his brother, because theLords release has been proclaimed. You are Gods field, Gods building., Deuteronomy 25:4 You shall not muzzle an ox when it is treading out the grain.Judges 3:31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.Leviticus 19:9 When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest.2 Chronicles 26:10 And he built towers in the wilderness and cut out many cisterns, for he had large herds, both in the Shephelah and in the plain, and he had farmers and vinedressers in the hills and in the fertile lands, for he loved the soil., Matthew 7:19 Every tree that does not bear good fruit is cut down and thrown into the fire.Psalm 65:10 You water its furrows abundantly, settling its ridges, softening it with showers, and blessing its growth.Deuteronomy 24:19 When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it. And its never done for us. 4 So I will send fire against Hazael's house and it will consume the citadel fortresses of Ben-Hadad. From the standpoint of the synergistic point of view of Sanders,Dunn,and Wright. You shall have them for food.Proverbs 20:4 The sluggard does not plow in the autumn; he will seek at harvest and have nothing.Proverbs 21:5 The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty.Ecclesiastes 11:6 In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.Matthew 13:1-10 That same day Jesus went out of the house and sat beside the sea. Job 5:19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.